Rachel writes...
I don’t think my family appreciates how I remind them that they’re black, especially since we come in so many varying shades of brown to cinnamon red and even ambiguous popcorn yellow. There is this funny reaction to my hair and how it curls in tight, tight balls of soft puffs, crowning my head like a halo; I notice the awkward glances and huffy sighs. My father’s initial response to my big chop really sums it up quite well; “What did you do to your head?” he said, eyeing me from the driver’s side of the car like I was Freddy Kruger.
“Oh dad, it’s just a haircut!” I replied. And after a year, I have become an expert in answering such questions from family members. “What happened to your hair?” they say, when in actuality nothing’s happened to my hair, nothing painful, nothing harmful. I just let it grow naturally, which is apparently a problem.
See, me and my hair are complicating the myth that my cousins and aunts like to propagate; the one that says that grandma is part Native American (look at her hair!) and that we have some French in us (rapists welcomed in this family) and some Dominican blood (even though our friendly neighbors on the island are currently lynching Haitian plantation workers as I type). All of these “facts” are proudly exclaimed in bubbly font and various capital and lower case letters on my cousins’ MySpace and Facebook pages. Even more disturbingly, they are being whispered into the ears of my maturing cousins, reverberating in their minds until the “facts” plant themselves securely into their brains, making them say things like “I love Justin Timberlake. He’s so fine and you know our babies will have that good hair!”
However, no one discusses how these undisputed “facts” are actually urban myths, fibs, damn near lies and my frizzy, full head of nappy hair is, quite consciously, infringing on the perpetration of these multicultural myths.
So how do they rectify the problem growing fast and thick out of my scalp? They blame it on afro-centrism, a phase that some angry black people go through or a style that I’m hopefully just trying for a few months.
Any given weekend, my cousin Anna tucks a honey blond, freshly permed piece of hair behind her ear and upon seeing me exclaims loudly, “Awww. You look so cute. You’ve got that afro-centric look going.”
In my head I calmly reply by saying, “Thanks, but you my dear are not looking so cute. Sorry but that Beyonce, blond, Euro-centric look is so played out. Everybody’s been doing that since slavery” .
In reality, I mumble thanks and shake my head in disappointment wondering why my look is considered afro-centric. I would understand if I were wearing a dashiki, but my hair is just natural, without chemicals. This is how it comes out of my head. Every time someone comments on my afro-centricity, which is too often, I hear them telling me that it is normal for black women to chemically alter their hair to achieve a look that has been deemed beautiful through euro-centric aesthetics and western imperialism.
Apparently a black woman’s natural hair is not normal or natural. It’s been allotted some unnecessary significance that would seem ridiculous if we applied it to some other natural feature. For example, no one ever says, “I like your brown skin; it’s so afro-centric!”
Whether I like it or not, my hair is a protest. Its gravity defying texture and uncontrollable tufts springing from behind my ears and hovering above my forehead must be shouting, “I’m black and I’m proud” to passerbies when all I really want it to say is “aren’t I just as beautiful?”
However change takes time and my family is slowly coming around. I could see a change at a wedding we attended this past December where a lot of my cousins commented on how nice all of me looked, even my hair. It was a triumphant moment, I was Rockie running up the steps of the Philadelphia Museum of Art, beaming with pride until dessert was served and someone commented on how the white bride and black groom will have the cutest little mixed babies with cute nappy, loose curly hair and I nearly choked on my red velvet cake. Baby steps, I suppose, baby steps.

i loved every bit of this...i always catch myself becoming defensive when i hear "she got good hair" or "she has nappy hair" WTF!....it's so ignorant to me....if only black women would understand how beautiful they are the way they came in this world.....beauty is beauty...its not a standard in my opinion of course :)
ReplyDeleteTHAT = amazingly wonderful . eloquent , stimulating , and it seemed as if rachel said all the right things the right way ! maybe she could write for maneandchic.com more often .... lol .
ReplyDeleteGREAT PIECE! Great Writer!
ReplyDeleteI found your story quite interesting. Especially about the urban myths part. Maybe it is not a myth my great mother is white, my other great mother is indian ( from India) we have different shades and hair textures in the family. I personally have kinky hair while my aunts have Indian hair even my father hair is more of a 3b type. Genetics is a mystery. Therefore, you cousin needs to understand that you can have kinky hair even if your grandma is part native american. Even the two newlywed you were talking about one baby might come out with loose curly hair and the other with kinky hair having a person with straight or wavy hair in the family does not guarantee that you have the same hair texture. My cousin married a white woman in order to have cute babies with loose hair. Too bad his kids are not that cute ( just being honest) and their hair are not loose.
ReplyDeleteAs far as the afro-centric comment I got it a lot when I arrived here ( Im from France) I was completely confused because it is just hair for me not an affirmation of anything. People starting to realize that when they saw I was not wearing dashikis or or making any afro-centric statements. I would wear my hair in the latest fashion mo-hawks, twist-outs, I would wear nice accessories with my hair which showed that I was not about making any statements. So people here came around I even got some girls going on the natural path as well when they saw it was possible to still look cute and sexy, because the main concern is that ppl think that with natural hair especially when it is coarse it can't be sexy but it can especially when you learned how to care for your hair.
From one fellow Haitian to another, this was a beautiful piece. I am currently getting ready for my BC next month and I can't wait. Reading things like this remind me why I am doing it when I get a liddo doubtful :-)
ReplyDeleteAwesome piece!
ReplyDeleteGreat post! I'm really enjoying reading your writings and hope to see more in the future! I'm Haitian-American too, but I promise this didn't bias my opinion. =)
ReplyDeleteI totally bought into all this mess when I was younger. What's funny is that it wasn't even my family that claimed different backgrounds, it was other kids that whispered there might be "others" in my family tree. Weird. I'm glad I figured it out for myself by my tween years.
Oh my gosh. I laughed SO HARD. :)
ReplyDeleteI know everyone else is trying to be super cheesy, spiritual, and so enlightened by your piece. Honestly, it was just so funny. I mean it was all so true, and had me crackin' up when you said, "a phase that some angry black people go through." Man, when I go back to school and tell all my friends, I'm gonna have them laughing. It was so honest and true. I know good and well I say most (scratch that all) of those comments and so does my family. I'm in the process of making the decision to do the right thing. The only issue[s] are that I'm 17, a Captain on My dance and Drill team, planning on having a busy summer, and my senior year is approaching in the fall. We'll see I've been reading all night and it seems like such a great process.
Thanks for you Story!
-Bree Chatman TX
As a haitian woman, the different background was thrown at me by different races , people I didn't even know. I never understaood the Dominican part since Dominicans has strong Africans roots. Two of my favorites ethnic backgrounds and that I hear the most are Ethiopians and Trinidadians and I can't stand it.
ReplyDeleteAnyway, This year I decided to do the BC of many reasons. One of my biggest reason was, in this economic crisis, I was tired of giving free money away. Second, I would always get burned. Third, chemical products really stinks and the majority of shampoos, conditioners and perms are dangerous on the skins and have long term side-effects. My last reasons, I am going through this journey where I have to treat my body as a temple, I wanted to take this opportunity to go through this journey successfully. I am glad I did this change for myself and future. For any sisters outhere going or have gone through the transition; I say good luck and I am cheering you on.